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Ifa teaches that all things in the universe have some form of consciousness. Iwori, the Deep Seer - is an elision of iwa ori meaning the character of consciousness, or the inner essence of consciousness. Key Phrase: Oyeku creates an end to a cycle.ģ.
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In its negative manifestation, Oyeku represents a premature ending of a cycle that may not result in full maturity or benefit. Oyeku as the end of cycle can bring a blessing of peace. The Yoruba word for black is dudu and is associated with Oyeku as a symbol for the invisible dimension, the Source of Creation. In Ifa the end of life on earth marks the beginning of life in the realm of the ancestors ( Orun). When a teenager becomes an adult there is the end of the cycle of dependency on the parents. When a baby is born there is an end of a cycle of living in the womb. More commonly it refers to the end of a cycle. In human terms this can mean physical death. In simple terms Oyeku is darkness, the complete contraction of matter into what physics calls a black hole. Oyeku, the Mother of the Spirit of Death - is an elision of the phrase O yeye Iku meaning, Spirit of the Mother of Death. The negative manifestation of Ogbe in personal terms is arrogance.Ģ. When Ogbe appears it brings an admonition to remain vigilant in the process of manifesting good character. When a person is in perfect alignment with their destiny the most imminent problem is the possibility of moving out of alignment. Ifa teaches that if a person is unsure about their destiny they should live in alignment with the principles of good character because everyone is believed to be inherently good. Failure to live in harmony with destiny generates illness, poverty and isolation. Ifa teaches that if a person lives in harmony with their destiny Nature will provide a blessing of long life, abundance and family. Ifa teaches that every person chooses a destiny before returning to earth in the cycle of reincarnation ( atunwa). Ogbe as an expression of spiritual growth represents perfect alignment with destiny. In practical terms it is movement without opposition or an open road. It is the expansion of light from source outward. Ogbe, the Supporter- is the manifestation of pure light. The order of seniority and metaphysical principles for the single legs of Odu Ifa are as follows:ġ.
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How to read, interpret and apply these wisdom teachings. Just as the Tanakh, Christian Bible and Koran are considered to be sacred texts, so too, is the Holy Odu of West Africa. THE HOLY ODU: 256 PARABLES, PROVERBS AND PRESCRIPTIONS These are two of the most important resources for Ifa divination. Opon Ifa (divination tray) and ikin (sacred palm nuts).
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Your Ori (Mind) is Divine Toggle Dropdown Our Ancestors Are With Us Now Toggle Dropdown Olodumare is a Gracious Creator Toggle Dropdown All of Creation is Inside of the Calabash Toggle Dropdown What Did Our Ancestors Believe? Toggle Dropdown